Edition 01
Some places only exist while someone still says their name.Scroll slowly: you are about to cross almost a thousand years.
A project by Juan Barreiro Cuquejo
San Cibrao de Nocedo · Os Blancos · Ourense, Galicia
Chapter 1 of 10 ·
The Romans were afraid of forgetting. So are we.
When the legions of Decimus Junius Brutus reached the river Limia, eight kilometres from here, the soldiers refused to cross. They believed it was the Lethe: the river that wipes the memory of anyone who crosses it.
Brutus snatched the standard from its bearer and crossed first. The others followed. Tradition adds that, from the far bank, he called each soldier by name.
This page does the same: it crosses the river with the documents in hand, and says the names.
Livio · s. I a. C.
The oldest surviving account of the crossing of the river of Oblivion.
«…cum flumen Oblivionem transire nollent, raptum signifero signum ipse transtulit et sic, ut transgrederentur, persuasit.»
"…when they refused to cross the river of Oblivion, he snatched the standard from the standard-bearer, carried it across himself, and so persuaded them to follow."
Chapter 2 of 10 ·
We don't know their names. We know they looked out over this same valley.
On the Outeiro de Almeide, within the parish, stood a castro: a fortified Iron Age village. Archaeologists located it in 1991 and collected Roman roof tiles and pottery. People already lived here when Rome arrived.
1991
Two enclosures; the upper one elliptical, defended by a rampart and a ditch. Inventory code GA32012004. A wildfire laid it bare again in the summer of 2015.
«Asentamento castrexo situado no lugar de Nocedo, parroquia de San Cibrao de Nocedo (Os Blancos).»
Idade Media
Another Xunta record lists a medieval burial in the hamlet of Nocedo. It is carved into the rock in the shape of a body: 1.75 m long, 54 cm wide at the middle, head to the north.
«Sepulcro medieval situado no lugar de Nocedo, parroquia de San Cibrao de Nocedo (Os Blancos).»
Legend · oral memory
They say two giant beams run beneath the village: one of pure gold, the other of plague. Whoever dared to look for them might find a fortune… or the plague. It is the "beam of gold" legend told all over Galicia; elsewhere, the second beam is made of tar.
«Hai unha mina dos mouros que vai desde Nocedo ata Valdarca. [...] O home dixo que non dera co ouro, pero que atopara chourizos e "de todo".»
Chapter 3 of 10 ·
Nine hundred and eighty-three years ago, someone dipped a quill and wrote "noceto". As far as we know, no one had written it before.
Abbot Alvito of Celanova and his siblings handed the monastery a long list of family properties. On that parchment, now kept at the National Historical Archive in Madrid, is the oldest known mention of the village: "noceto".
Noceto comes from the Latin nucetum: "place of walnut trees".
1043
A 453 × 340 mm skin written in Visigothic script. At the foot, the signatures of Alvito, his sister Gutina and dozens of witnesses.
«Facta series testamenti XVI kalendas aprilis, Era MLXXXI»
This deed made on 17 March in the year 1043.
1043
In the list of family holdings, San Mamede and Nocedo appear together.
Sancto Mamete et noceto de nostra ganantia et de avolengo
San Mamede and Nocedo, from what we earned and what we inherited
1043
A few lines above, the monastery of Santa María de Ribeira, six kilometres from Nocedo (today Mosteiro de Ribeira, Xinzo de Limia). Both names share the same document: the papers' explanation for the village's surname.
…vocata Sancta Maria, monasterio Riparia
…called Santa María, monastery of Ribeira
s. IX-1499
Founded in the late 9th or early 10th century by Alfonso Romarígiz and his wife Gutina. Sacked, then restored in 1011 by Abbot Aloito; a priory of Celanova from 1043. Thirteen of its parchments survive (1093-1400).
Chapter 4 of 10 ·
Hands no one remembers carved these stones. Eight centuries later, they are still here.
In the 1210s-1220s the Romanesque church that still stands was built: rectangular nave and apse, a doorway carved with interlace, and a triumphal arch full of leaves, stems and four-petalled flowers.
c. 1220
The Baroque bell gable and the sacristy were added centuries later.
c. 1220
The capitals reinterpret motifs from the great monastery of Oseira, carved more roughly and deeply.
«…reinterpretación de elementos plasmados en Oseira y que toman en esta ocasión un carácter rudo con talla profunda y sin demasiado detalle.»
c. 1220
In the apse, a window decorated with balls and zigzags was blocked when the altarpiece went in. Inside are the carved deacons Vincent and Stephen, by Francisco de Moure.
Chapter 5 of 10 ·
For the first time, the people of Nocedo have names. Lorenzo measured the land. Benito ran the tavern. And there were two ovens where everyone's bread was baked.
In 1752 the king ordered everything to be counted: land, houses, livestock and trades. Residents answered 40 questions before a notary. The 30 folios of their answer are kept at the General Archive of Simancas, and in them Nocedo already has people with names.
1752
Nocedo was one of seven hamlets in the parish of Santa María de Covelas. Together they counted 150 households and 190 habitable houses.
«…comprehende los lugares de Covelas, Nocedo, Vilarouto, Oubigo, Morillo, Blancos y Novias…»
1752
Among those sworn to tell the truth is a resident of Nocedo, appointed to measure the land. Remember this name: it turns up again in another archive.
«Lorenzo Cuquejo, vecino del lugar de Nocedo»
1752
It was the lordship of the Countess of Monterrei, who appointed the magistrate of Ginzo. Between them, residents paid her 94 reales a year for the "luctuosa" — the levy a lord took when a head of household died — and for grazing rights.
«…pertenecer a la Ex.ma Señora Condesa de Monterrey…»
1752
There were three taverns in the parish; one was run by Benito López of Nocedo. And Nocedo had two communal bread ovens, one beside the public road.
«…y la otra Benito López, vecino de Nocedo…»
Chapter 6 of 10 ·
A surname was worth so much that three brothers spent three years in court defending it.
Being a hidalgo — minor nobility — exempted you from the taxes commoners paid. In 1783 the commoners of the whole Ginzo jurisdiction took to court those they said were posing as hidalgos. In Nocedo, families kept litigating until 1802.
The Royal Chancery of Valladolid keeps ten lawsuits brought by Nocedo residents. In them, births, weddings and children from three centuries ago were written down.
1664-1786
The Cuquejo brothers' file reconstructs the family. Their father, Lorenzo, is the 1752 census surveyor: two different archives, Simancas and Valladolid, speak of him.
1783-1802
All held by the Hidalgo Chamber of the Royal Chancery of Valladolid. Tap one to open it in the archive.
1784
Marcos Farto of Nocedo denounces José Cerredelo as an "intruder" among the hidalgos. The file runs to some 70 sheets.
«…denunciando al citado José Cerredelo como intruso en el estado de hijosdalgo.»
1783
The general lawsuit of 1783 lists the hidalgos of Nocedo, Covelas, Guntín, Aguís, Mosteiro de Ribeira, Gudín, Garabelos and many more places in the Ginzo jurisdiction.
1802
Nineteen years later, the village was still split in two.
«Pleito de los hijosdalgo con los pecheros del lugar de Nocedo de Ribera, en la jurisdicción de Ginzo de Limia.»
Chapter 7 of 10 ·
Forty-one houses. Two hundred and five souls. And water so good that someone wrote it down.
Pascual Madoz's Dictionary portrays the parish of "Nocedo de Ribeira (San Ciprián)": 41 houses, 205 souls, a healthy climate and spring water "most exquisite and wholesome". It grew grain, pulses, fruit and flax; there were cattle, pigs, sheep and goats, hunting and some fishing.
1847
The church depended on Santa María de Covelas, which bordered it to the north and west; on the other sides it bordered Garabelos.
«Tiene 41 casas […] abunda en aguas de fuente muy esquisitas y saludables […] POBL. 41 vec., 205 almas.»
Chapter 8 of 10 ·
In a room the sun never reached, children were learning to write. One of them may have been your great-grandparent.
An inspector visited the state school at Nóveas. The teacher, Rafael Cerradelo, described it in writing: a second floor the sun never reached, no lodging for him and hardly any furniture. He taught catechism, reading, writing, arithmetic and spelling.
1878
The inspector noted the school had opened recently. Cerradelo: the same surname as the hidalgo denounced in 1784. Any kinship is unproven.
«Es muy reducido y de malísimas condiciones» · «no le baña el sol, ni tiene habitación para el maestro»
Chapter 9 of 10 ·
In the sand of Nocedo's streams there is tungsten: the metal the war's arms factories were after.
The Spanish Geological and Mining Institute records a tin and tungsten deposit in the sand of Nocedo's streams. In the same municipality, at Fontearcada, on 19 September 1941 a trench almost 20 metres deep collapsed while tungsten was being dug for the war. Thirteen people died.
IGME
Tin and tungsten. Alluvial: the ore lies in the sand and gravel of the streams, not in a vein. About 2 km away there is another, the "Mina Antoñita", in a vein.
«NOCEDO · Estaño, Wolframio · Aluvionar · Blancos, Os»
19-09-1941
Nine of the dead were from Fontearcada, two from Mosteiro and two from Aguís. One woman, Dolores Pena, survived.
«mineral destinado a armamento de guerra»
The thread
The documents tie Nocedo to monasteries, lordships and neighbouring villages. Every thread on this map is a document.
1 / 5
Nocedo and Nóveas: the parish of San Cibrao.
2 / 5
In 1752, seven hamlets shared one parish: Covelas, Vilarouto, Ouvigo, Mouril, Os Blancos, Nóveas and Nocedo.
3 / 5
Lorenzo Cuquejo was born in Guntín. Jerónimo López moved to Gudín. Amaro Cuquejo came from Baltar.
4 / 5
The monastery of Ribeira, six kilometres away, gave it its surname.
5 / 5
Celanova kept the parchment. Oseira taught the stonework. Monterrei ruled the land.
Chapter 10 of 10 ·
Someone stole the San Vitorio stone cross. In 2017, three devotees put a new one in its place. That is how a village defends itself.
Nocedo and Nóveas still sit in the same Limia valley. The church still stands, the hillfort sleeps under the hill, and every August San Vitorio is carried in procession around his stone cross.
2017
In August 2017 the San Vitorio stone cross, stolen a year earlier, was replaced thanks to three local devotees.
2015
The village in the distance, at the edge of the plain.
In 160 years, almost the same number of people
1847: Madoz ("souls"). 2000 and 2007: Galician Statistics Institute. Today's figure is missing.
The names
If your surname is here, part of you was already in Nocedo before you were born.
These surnames appear in the documents. Tap one to see where.
Appears in
Appears in
Appears in
Not there? Your memory could be the first record to name it. Share a memory
Edition 02
The archives stop in 1878. The rest is kept by you: in a shoebox, in a wedding photo, in a grandmother's memory.
A photo of your grandparents' wedding, a house nickname, who left for Buenos Aires or Switzerland, a festival, a trade. Everything you remember about Nocedo and Nóveas helps keep it from being forgotten.
No memories yet. The first one could be yours.
Come
It is 50 kilometres from Ourense. From Xinzo de Limia, take the road south towards Baltar.
A village does not die when its people leave. It dies when no one says its name.